The world is full of people who leave the place they were born, only to survive and then die in a place they never expected to live. The world is full of people who live without purpose, without any relationships, without any stories, or many that no one cares to know, despite the constant progress of everything around them. Such people tend to appear the most often in America, and even more in New York, the place where the no-identity-faces gather, the embodiment of the splendid America, the image that represents the most solid but also the most easily shattered dreams.
I saw one of them on the first morning after arriving in New York right after stepping out of a concrete hotel on Twenty-fourth Street, heading towards Seventh Avenue. For a moment, I had the idea of doing something different from the drivers — that is, following the African man to his destination.
A visit to MUSE (Music Unites Special Education), a certified NPO founded in Sendai City by pianist Atsuko Nishina in 2001 to increase the opportunities for people with special needs to touch highly artistic music and art and express themselves freely through artistic creative activities, with composer Aya Nishina 仁科彩 and her partner, the visual artist Shimpei Takeda 武田慎平, afforded me the opportunity to understand their creative work more deeply and to recognize that their art and their teaching work, while different in form, have the same purpose, each informed by and expressing the same universal spiritual principles that, in fact, guide all true healing work.
I had circled the KYOTOGRAPHIE KG+ Photographer Group WOMB’s 10th Anniversary exhibition as one not to miss. I was attracted to WOMB’s mission, which seemed to offer a feminine gaze yet take a metaphorical and expansive rather than body-centered view of a womb’s function. A small collective of Japanese female photographers who have been publishing WOMB photography magazine since September 2013, WOMB says they named their group and magazine to evoke “things that no one knows yet, a place where things are born (and grow).” Fortunately, I was able to meet two of the photographers, and among my many experiences at KYOTOGRAPHIE, this exhibition proved to be a highlight. Honestly, it was inspiring and rewarding beyond all expectations.
On my last night in Osaka, I attended the closing night reception for the solo exhibition 置き去られた鏡 The Forsaken Mirror by celebrated artist Chie Matsui 松井智惠. The performance consisted of music by avant-garde musicians sara (piano, perc.) & Shin’ichi Isohata 磯端伸 (guitar) and a poem read in Japanese, Korean, and English by Chie, Yangjah, and Miho, respectively. At first, I didn’t know what to make of the performance or the abstract, brightly colored prints surrounding a centrally hung mirror. Eventually, in the space created by the disorientation and abstraction, I reflected on who these people were, who I was, and the various identities we experience throughout life, which proved enlivening.
My encounter with the well-known — but new to me — pianist Hitomi Nishiyama 西山瞳 at SUB Jazz Cafe, a seminal jazz club in Osaka, took me to places I never expected. Although she was playing jazz standards with a makeshift band, her music and career, characterized by curious changes in direction and exquisite elaborations on connections previously unrecognized, set us free.
I don’t know why I came here. Waking at four in the morning, inside this airtight dormitory room with no windows, I can only tell the time from the screen of my phone. Below my bed, the Afghan girl is snoring softly. I imagine her bed, surrounded by piles of stuff hung haphazardly like a rumpled bed curtain. She’s been here for two weeks; the items hanging around the bed are a way for her to assert her attachment, her sovereignty, and to establish herself more firmly than the others, which currently consist of me, a Cambodian girl, and an Indonesian girl.
Photo © by Hiroki OtsukaOn my way from Kanazawa down to Hiroshima, I took a detour in Fukui Prefecture to visit Gotanjoji, a Sōtō Zen temple in Shoden-cho, Echizen City, known informally as a cat temple. I came for the cats, but I was also intrigued by the temple’s history, such as it is. While many temples in Japan are hundreds of years old, Gotanjoji was founded in 2002! Despite the temple's young age, its history dates back to the late 13th century Zen monk Keizan Jōkin 瑩山紹瑾, who was born in Echizen and was, I discovered, instrumental in opening Zen to women. Gotanjoji took it one step — or four? — further, bringing cats into the spiritual practice.
This large sign, emblazoned with the words がんばろう!石巻 meaning Let’s Go, Ishinomaki, was found placed in the ruins of downtown...
The previous night, the snow fell heavily. The snowflakes fell gently yet fiercely, floating through the night like magical creatures. The cold crashed on me suddenly as soon as I stepped outside, aggressively occupying all the corners in my body, sneaking into every inch of carelessly exposed skin. The cold froze on the skin, piercing my brain, aching with every breath. On cold winter nights like this, the best thing to do is to stay in a cozy room, drink a cup of ginger tea, and talk about everything — except politics, of course. Politics in Russia these days is taboo. Russians avoided the subject like a terminal illness. “War in Ukraine? No, don’t worry, we are fine.” They changed the subject. Except Varf Labec.
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