Rema Hasumi’s music rises to higher ground, but it navigates deep and turbulent waters to get there. That journey has taken on new dimensions in recent years, as her journey through motherhood has reshaped both her life and art, leading to the release of her new album, Mothers.
The previous night, the snow fell heavily. The snowflakes fell gently yet fiercely, floating through the night like magical creatures. The cold crashed on me suddenly as soon as I stepped outside, aggressively occupying all the corners in my body, sneaking into every inch of carelessly exposed skin. The cold froze on the skin, piercing my brain, aching with every breath. On cold winter nights like this, the best thing to do is to stay in a cozy room, drink a cup of ginger tea, and talk about everything — except politics, of course. Politics in Russia these days is taboo. Russians avoided the subject like a terminal illness. “War in Ukraine? No, don’t worry, we are fine.” They changed the subject. Except Varf Labec.
Ever since I was a child, I have always known that the world around me was much larger, that it was not limited to a small market, a moldering temple with a desolate courtyard, a solid church that I had not entered, rows of houses, schools, and a highway. That poor and ragged landscape never limited my imagination. I did not know how I got there, but I always knew that one day I would leave it. I knew I would travel to other vast places, reach the tops of mountains, dive to the bottom of the sea, and talk to people in every corner of the world.
I initially knew Emmy only as one of the friendly baristas at Lê Phin, the lovely little Vietnamese cafe in the East Village that I stop by nearly every day to work, meet people, and enjoy their exquisite pandan matcha lattes and coffees. As soon as we started talking, I realized she was intelligent, confident, and mature. She was actually a working artist dedicated to bringing more beauty into the world and chose to work at the cafe occasionally to learn more about the food/hospitality industry. As I became more familiar with her work, I found that I loved her artist eye, her color sense, and her approach to life and art.
While struggling to find contemporary jazz venues in Osaka, I stumbled upon Studio T-Bone, a venue supporting both live jazz and photography and decided to visit. Pianist Yukari Sekiya 関谷 友加里 and percussionist Naoto Yamagishi 山㟁直人 やまぎしなおと were improvising together. While I didn't manage to get to know them well on that occasion, I was delighted to spend time with the creative family members running the studio. A chance encounter months later unexpectedly brought Yukari back into my mind. When I reached out to her, she responded, and I've now learned what a deep and inspiring artist and person she is, opening the door to possible future collaborations. It was a powerful reminder that we can't always see right away why our intuition speaks to us. Sometimes, it may be setting something in motion far in the future or for a purpose quite different from what we imagine.
This was the only night I could conceivably visit Kanazawa, and fatefully, Sinikka was performing at the historic Mokkiriya jazz cafe and live house, founded in 1971, on this night, on tour from Norway. Meeting her in western Japan was as fortuitous as it is unlikely. Sinikka performs jazz-inflected songs inspired by the traditional music of the Forest Finns on a 39-string kantele (a kind of harp that sits horizontally on a table) that are haunting and unforgettable.
Sinikka’s singing is as clear as a bell. Yet, the purity of her voice and her decisive intonation, coupled with the dulcet sounds of her instrument, also express something profound, conveying compassion, mystery, and an ancient knowing. Gently, her music flows all around us, free of impurity and full of wonder, like a spring whose pristine and paliative waters well up from some primordial source. I wanted to know what makes Sinikka’s music so grounding, purifying, and ethereal — and what she was doing in Japan!
Photo © by Nguyễn Tuấn CườngThe first time I encountered one of Nguyễn Tuấn Cường's works, I found myself stunned before a canvas not characterized by richness, but by solidity. It was a painting of a bowl — an ordinary, creased enamel bowl — so realistically rendered it seemed to be living. Not polished, not idealized. It just was. Its rim chipped, its pale blue faded to something almost ghostly, the bowl rested ever so slightly askew on a darkened ground, emanating not surface light but a glow from deep within the layers of lacquer.
I don’t know why I came here. Waking at four in the morning, inside this airtight dormitory room with no windows, I can only tell the time from the screen of my phone. Below my bed, the Afghan girl is snoring softly. I imagine her bed, surrounded by piles of stuff hung haphazardly like a rumpled bed curtain. She’s been here for two weeks; the items hanging around the bed are a way for her to assert her attachment, her sovereignty, and to establish herself more firmly than the others, which currently consist of me, a Cambodian girl, and an Indonesian girl.
I had the honor of introducing Yoko Tawada’s seminal lecture “Every Work Has Several Faces: A Conversation with Yoko Tawada about Writing and Translation,” delivered at the Lenfest Center for the Arts, Columbia University School of the Arts, on March 27, 2025. In this article, I expand on that introduction, exploring how Tawada, a borderless wordsmith, shatters linguistic confines through writing and translation: her language erases frontiers and reconfigures reality, existing not as the ruins of Babel, but as a thriving, pulsating, organic entity.
Born in Tokyo and now residing in Berlin, Tawada is a celebrated writer of fiction, poetry, and a deeply engaged thinker on the nature of language. Writing in both German and Japanese, she is recognized as one of the most distinctive multilingual voices in contemporary literature.
2025 marks the 50th anniversary of the seminal funk album Parliament's Mothership Connection.
Photo © by Hiroki OtsukaOn my way from Kanazawa down to Hiroshima, I took a detour in Fukui Prefecture to visit Gotanjoji, a Sōtō Zen temple in Shoden-cho, Echizen City, known informally as a cat temple. I came for the cats, but I was also intrigued by the temple’s history, such as it is. While many temples in Japan are hundreds of years old, Gotanjoji was founded in 2002! Despite the temple's young age, its history dates back to the late 13th century Zen monk Keizan Jōkin 瑩山紹瑾, who was born in Echizen and was, I discovered, instrumental in opening Zen to women. Gotanjoji took it one step — or four? — further, bringing cats into the spiritual practice.
On my last night in Osaka, I attended the closing night reception for the solo exhibition 置き去られた鏡 The Forsaken Mirror by celebrated artist Chie Matsui 松井智惠. The performance consisted of music by avant-garde musicians sara (piano, perc.) & Shin’ichi Isohata 磯端伸 (guitar) and a poem read in Japanese, Korean, and English by Chie, Yangjah, and Miho, respectively. At first, I didn’t know what to make of the performance or the abstract, brightly colored prints surrounding a centrally hung mirror. Eventually, in the space created by the disorientation and abstraction, I reflected on who these people were, who I was, and the various identities we experience throughout life, which proved enlivening.













